38. The Uses of Suffering
The Bible has a great deal to say about suffering and most of it is encouraging. The prevailing religions mood is not favorable to the doctrine, but anything that gets as much space as the doctrine of suffering gets in the Scriptures should certainly receive careful and reverent attention from the sons of the new creation. We cannot afford to neglect it, for whether we understand it or not we are going to experience some suffering. As human beings we cannot escape it.
From the first cold shock that brings a howl of protest from the newborn infant down to the last anguished gasp of the aged man, pain and suffering dog our footsteps as we journey here below. It will pay us to learn what God says about it so that we may know how to act and what to expect when it comes.
Christianity embraces everything that touches the life of man, and deals with it all effectively. Because suffering is a real part of human life, Christ Himself took part in the same and learned obedience by the things which He suffered. It is not possible that the afflicted saint should feel a stab of pain to which Christ is a stranger. Our Lord not only suffered once on earth, He suffers now along with His people. "Behold," cried the old saint as he watched a youthful martyr die, "Behold how our Lord suffers in the body of His handmaid."
Think not you can sigh a sigh And your Maker Is not by; Think not you can weep a tear And your Maker is not near.
There is a kind of suffering which profits no one: it is the bitter and defiant suffering of the lost. The man out of Christ may endure any degree of affliction without being any the wiser or the better for it. It is for him all a part of the tragic heritage of sin, a kind of earnest of the pains of hell. To such there is not much that we can say and for such there is little that we can do except to try in the name of Christ and our common humanity to reduce the suffering as much as we can. That much we owe to all the children of misfortune, whatever their color or race or creed.
As long as we remain in the body we shall be subject to a certain amount of that common suffering which we must share with all the sons of men; loss, bereavement, nameless heartaches, disappointments, partings, betrayals and grief's of a thousand sorts. This is the less profitable kind of suffering, but even this can be made to serve the followers of Christ. There is such a thing as consecrated grief's, sorrows that may be common to everyone but which take on a special character for the Christian when accepted intelligently and offered to God in loving submission. We should be watchful lest we lose any blessing which such suffering might bring.
But there is another kind of suffering, known only to the Christian: it is voluntary suffering deliberately and knowingly incurred for the sake of Christ. Such is a luxury, a treasure of fabulous value, a source of riches beyond the power of the mind to conceive. And it is rare as well as precious, for there are few in this decadent age who will of their own choice go down into this dark mine looking for jewels. But of our own choice it must be, for there is no other way to get down. God will not force us into this kind of suffering; He will not lay this cross upon us nor embarrass us with riches we do not want. Such riches are reserved for those who apply to serve in the legion of the expendables who love not their lives to the death, who volunteer to suffer for Christ's sake and who follow up their application with lives that challenge the devil and invite the fury of hell. Such as these have said good-bye to the world's toys; they have chosen to suffer affliction with the people of God; they have accepted toil and suffering as their earthly portion. The marks of the cross are upon them and they are known in heaven and in hell.
But where are they? Has this breed of Christian died out of the earth? Have the saints of God joined the mad scramble for security? Has the cross become no more than a symbol, a bloodless and sterile relic of nobler times? Are we now afraid to suffer and unwilling to die? I hope not, but I wonder. And only God has the answer.
From The Root of the Righteous by A. W. Tozer. Lightly updated to the language of the 21st century by D. N. Pham. (c) 2012.
Insights of the past for the present
Root of the Righteous - A.W. Tozer
ON THE BOOK SHELF
May your insights be worthy.